William Wordsworth

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Prelude V (Arab dream)

"He rode, I keeping pace with him; and now
He, to my fancy, had become the knight
Whose tale Cervantes tells; yet not the knight,
But was an Arab of the desert too;
Of these was neither, and was both at once.
His countenance, meanwhile, grew more disturbed;
And, looking backwards when he looked, mine eyes
Saw, over half the wilderness diffused,
A bed of glittering light: I asked the cause:
"It is," said he, "the waters of the deep
Gathering upon us;" quickening then the pace
Of the unwieldly creature he bestrode,
He left me: I called after him aloud;
He heeded not; but, with his twofold charge
Still in his grasp, before me, full in view,
Went hurrying o'er the illimitable waste,
With the fleet waters of a drowning world
In chase of him; whereat I waked in terror,
And saw the sea before me, and the book,
In which I had been reading, at my side.
Full often, taking from the world of sleep
This Arab phantom, which I thus beheld,
This semi-Quixote, I to him have given
A substance, fancied him a living man,
A gentle dweller in the desert, crazed
By love and feeling, and internal thought
Protracted among endless solitudes;
Have shaped him wandering upon this quest!
Nor have I pitied him; but rather felt
Reverence was due to a being thus employed;
And thought that, in the blind and awful lair
Of such a madness, reason did lie couched. "

Prelude II

"for I would walk alone,
In storm and tempest, or in starlight nights
Beneath the quiet Heavens; and, at that time,
Have felt whate'er there is of power in sound
To breathe an elevated mood, by form
Or image unprofaned; and I would stand,
Beneath some rock, listening to sounds that are
The ghostly language of the ancient earth,
Or make their dim abode in distant winds.
Thence did I drink the visionary power. "

Prelude

"This love more intellectual cannot be
Without imagination, which in truth
Is but another name for absolute strength
And clearest insight, amplitude of mind,
And reason in her most exalted mood. "

Tintern Abbey

"for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our cheerful faith, that all which we behold
Is full of blessings."

Prelude (14, 444-454 1850)

"Prophets of Nature, we to them will speak
A lasting inspiration, sanctified
By reason, blest by faith: what we have loved,
Others will love, and we will teach them how;
Instruct them how the mind of man becomes
A thousand times more beautiful than the earth
On which he dwells, above this frame of things
(Which, 'mid all revolution in the hopes
And fears of men, doth still remain unchanged)
In beauty exalted, as it is itself
Of quality and fabric more divine."

Prelude

"An Ode, in passion uttered, which foretold
Destruction to the children of the earth
By deluge, now at hand. No sooner ceased
The song, than the Arab with calm look declared
That all would come to pass of which the voice 0
Had given forewarning, and that he himself
Was going then to bury those two books:
The one that held acquaintance with the stars,
And wedded soul to soul in purest bond
Of reason, undisturbed by space or time;
The other that was a god, yea many gods,
Had voices more than all the winds, with power
To exhilarate the spirit, and to soothe,
Through every clime, the heart of human kind."

Prelude

"Oh! when I have hung Above the raven's nest, by knots of grass And half-inch fissures in the slippery rock But ill sustain'd, and almost, as it seem'd, Suspended by the blast which blew amain, Shouldering the naked crag; Oh! at that time, While on the perilous ridge I hung alone, With what strange utterance did the loud dry wind Blow through my ears! the sky seem'd not a sky Of earth, and with what motion mov'd the clouds!"

"Dust as we are, the immortal spirit grows Like harmony in music; there is a dark Inscrutable workmanship that reconciles Discordant elements, makes them cling together In one society. How strange, that all The terrors, pains, and early miseries, Regrets, vexations, lassitudes interfused Within my mind, should e’er have borne a part, And that a needful part, in making up The calm existence that is mine when I Am worthy of myself! Praise to the end!"

“Imagination! lifting up itself Before the eye and progress of my Song Like and unfather'd vapour; here that Power In all the might of its endowments, came Athwart me; I was lost as in a cloud, Halted without a struggle to break through, And now recovering to my Soul I say I recognize they glory; in such strength Of usurpation, in such visitings Of awful promise, when the light of sense Goes out in flashes that have shewn to us The invisible world, doth Greatness make abode There harbours whether we be young or old. Our destiny, our nature, and our home Is with infinitude, and only there; With hope it is, hope that can never die, Effort, and expectation, and desire, And something evermore about to be.”

“Here must thou be, O man, Strength to thyself — no helper hast thou here — Here keepest thou thy individual state: No other can divide with thee this work, No secondary hand can intervene To fashion this ability. 'Tis thine, The prime and vital principle is thine In the recesses of thy nature, far From any reach of outward fellowship, Else 'tis not thine at all.”

"Thus I fared,
Dragging all passions, notions, shapes of faith
Like culprits to the bar, suspiciously
Calling the mind to establish in plain day
Her titles and her honours, now believing,
Now disbelieving, endlessly perplexed
With impulse, motive, right and wrong, the ground
Of moral obligation, what the rule
And what the sanction, till, demanding proof,
And seeking it in every thing, I lost
All feeling of conviction, and in fine
Sick, wearied out with contrarieties,
Yielded up moral questions in despair. "

The immeasurable height
Of woods decaying, never to be decayed,
The stationary blasts of water-falls,
And every where along the hollow rent
Winds thwarting winds, bewildered and forlorn,
The torrents shooting from the clear blue sky,
The rocks that muttered close upon our ears,
Black drizzling crags that spake by the way-side
As if a voice were in them, the sick sight
And giddy prospect of the raving stream,
The unfettered clouds, and region of the Heavens,
Tumult and peace, the darkness and the light
Were all like workings of one mind, the features
Of the same face, blossoms upon one tree,
Characters of the great Apocalypse,
The types and symbols of Eternity,
Of first and last, and midst, and without end.

The Sea was laughing at a distance; all
The solid Mountains were as bright as clouds,
Grain-tinctured, drenched in empyrean light;
And, in the meadows and the lower grounds
Was all the sweetness of a common dawn,
Dews, vapours, and the melody of birds,
And Labourers going forth into the fields.

Visionary power
Attends upon the motions of the winds
Embodied in the mystery of words.
There darkness makes abode, and all the host
Of shadowy things do work their changes there,
As in a mansion like their proper home:
Even forms and substances are circumfused
By that transparent veil with light divine,
And through the turnings intricate of Verse
Present themselves as objects recognised,
In flashes, and with a glory scarce their own.


What we have loved
Others will love; and we may teach them how,
Instruct them how the mind of Man becomes
A thousand times more beautiful than the earth
On which he dwells, above this Frame of things
(Which 'mid all revolution in the hopes
And fears of Men doth still remain unchanged)
In beauty exalted, as it is itself
Of substance and of fabric more divine.

Not Chaos, not
The darkest pit of lowest Erebus,
Nor aught of blinder vacancy, scooped out
By help of dreams, can breed such fear and awe
As fall upon us often when we look
Into our Minds, into the Mind of Man,-
My haunt, and the main region of my song. "

My Heart Leaps Up

"My heart leaps up when I behold
A rainbow in the sky.
So was it when my life began;
So is it now I am a man;
So be it when I grow old,
Or let me die!
The Child is father of the Man;
And I could wish my days to be
Bound each to each by natural piety."

"Ode: Intimations of Immortality"

"There was a time when meadow, grove, and stream,
The earth, and every common sight,
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;—
Turn wheresoe'er I may,
By night or day.
The things which I have seen I now can see no more.

The Rainbow comes and goes,
And lovely is the Rose,
The Moon doth with delight
Look round her when the heavens are bare,
Waters on a starry night
Are beautiful and fair;
The sunshine is a glorious birth;
But yet I know, where'er I go,
That there hath past away a glory from the earth.

Now, while the birds thus sing a joyous song,
And while the young lambs bound
As to the tabor's sound,
To me alone there came a thought of grief:
A timely utterance gave that thought relief,
And I again am strong:
The cataracts blow their trumpets from the steep;
No more shall grief of mine the season wrong;
I hear the Echoes through the mountains throng,
The Winds come to me from the fields of sleep,
And all the earth is gay;
Land and sea
Give themselves up to jollity,
And with the heart of May
Doth every Beast keep holiday;—
Thou Child of Joy,
Shout round me, let me hear thy shouts, thou happy Shepherd-boy.

Ye blessèd creatures, I have heard the call
Ye to each other make; I see
The heavens laugh with you in your jubilee;
My heart is at your festival,
My head hath its coronal,
The fulness of your bliss, I feel—I feel it all.
Oh evil day! if I were sullen
While Earth herself is adorning,
This sweet May-morning,
And the Children are culling
On every side,
In a thousand valleys far and wide,
Fresh flowers; while the sun shines warm,
And the Babe leaps up on his Mother's arm:—
I hear, I hear, with joy I hear!
—But there's a Tree, of many, one,
A single field which I have looked upon,
Both of them speak of something that is gone;
The Pansy at my feet
Doth the same tale repeat:
Whither is fled the visionary gleam?
Where is it now, the glory and the dream?

Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But he beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's Priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.

Earth fills her lap with pleasures of her own;
Yearnings she hath in her own natural kind,
And, even with something of a Mother's mind,
And no unworthy aim,
The homely Nurse doth all she can
To make her Foster-child, her Inmate Man,
Forget the glories he hath known,
And that imperial palace whence he came.

Behold the Child among his new-born blisses,
A six years' Darling of a pigmy size!
See, where 'mid work of his own hand he lies,
Fretted by sallies of his mother's kisses,
With light upon him from his father's eyes!
See, at his feet, some little plan or chart,
Some fragment from his dream of human life,
Shaped by himself with newly-learn{e}d art
A wedding or a festival,
A mourning or a funeral;
And this hath now his heart,
And unto this he frames his song:
Then will he fit his tongue
To dialogues of business, love, or strife;
But it will not be long
Ere this be thrown aside,
And with new joy and pride
The little Actor cons another part;
Filling from time to time his "humorous stage"
With all the Persons, down to palsied Age,
That Life brings with her in her equipage;
As if his whole vocation
Were endless imitation.

Thou, whose exterior semblance doth belie
Thy Soul's immensity;
Thou best Philosopher, who yet dost keep
Thy heritage, thou Eye among the blind,
That, deaf and silent, read'st the eternal deep,
Haunted for ever by the eternal mind,—
Mighty Prophet! Seer blest!
On whom those truths do rest,
Which we are toiling all our lives to find,
In darkness lost, the darkness of the grave;
Thou, over whom thy Immortality
Broods like the Day, a Master o'er a Slave,
A Presence which is not to be put by;
Thou little Child, yet glorious in the might
Of heaven-born freedom on thy being's height,
Why with such earnest pains dost thou provoke
The years to bring the inevitable yoke,
Thus blindly with thy blessedness at strife?
Full soon thy Soul shall have her earthly freight,
And custom lie upon thee with a weight,
Heavy as frost, and deep almost as life!

O joy! that in our embers
Is something that doth live,
That Nature yet remembers
What was so fugitive!
The thought of our past years in me doth breed
Perpetual benediction: not indeed
For that which is most worthy to be blest;
Delight and liberty, the simple creed
Of Childhood, whether busy or at rest,
With new-fledged hope still fluttering in his breast:—
Not for these I raise
The song of thanks and praise
But for those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings;
Blank misgivings of a Creature
Moving about in worlds not realised,
High instincts before which our mortal Nature
Did tremble like a guilty thing surprised:
But for those first affections,
Those shadowy recollections,
Which, be they what they may
Are yet the fountain-light of all our day,
Are yet a master-light of all our seeing;
Uphold us, cherish, and have power to make
Our noisy years seem moments in the being
Of the eternal Silence: truths that wake,
To perish never;
Which neither listlessness, nor mad endeavour,
Nor Man nor Boy,
Nor all that is at enmity with joy,
Can utterly abolish or destroy!
Hence in a season of calm weather
Though inland far we be,
Our Souls have sight of that immortal sea
Which brought us hither,
Can in a moment travel thither,
And see the Children sport upon the shore,
And hear the mighty waters rolling evermore.

Then sing, ye Birds, sing, sing a joyous song!
And let the young Lambs bound
As to the tabor's sound!
We in thought will join your throng,
Ye that pipe and ye that play,
Ye that through your hearts to-day
Feel the gladness of the May!
What though the radiance which was once so bright
Be now for ever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind;
In the primal sympathy
Which having been must ever be;
In the soothing thoughts that spring
Out of human suffering;
In the faith that looks through death,
In years that bring the philosophic mind.
And O, ye Fountains, Meadows, Hills, and Groves,
Forebode not any severing of our loves!
Yet in my heart of hearts I feel your might;
I only have relinquished one delight
To live beneath your more habitual sway.
I love the Brooks which down their channels fret,
Even more than when I tripped lightly as they;
The innocent brightness of a new-born Day
Is lovely yet;
The Clouds that gather round the setting sun
Do take a sober colouring from an eye
That hath kept watch o'er man's mortality;
Another race hath been, and other palms are won.
Thanks to the human heart by which we live,
Thanks to its tenderness, its joys, and fears,
To me the meanest flower that blows can give
Thoughts that do often lie too deep for tears."