The idea for VALIS was born in 1983
when the video section of Paris’
Pompidou Center approached me to
explore my interest in creating a work
that would combine sound, theater and
image in a new way. | leapt at the
opportunity, since my interests had led
me for many years in that direction. To
complement my ongoing exploration of
the uses and meanings of new technol-
ogy in an expressive human context, |
looked at several science fiction texts
for innovative ideas. | was led to Philip
K. Dick’s work, since his The Man in
the High Castle (a fable of an alterna-
tive United States of the 1960’s based
on the premise that Japan and
Germany have won World War I!) had
impressed me greatly when I'd read it
as a teenager. By accident | came upon
VALIS, one of the last books Dick wrote
before his death in 1982. The work
attracted me immediately since it seemed
to uncannily address so many of my
own concerns, from the obsessive
search for unifying principles of human
experience, to the complex interrelationship between individual mental
imagination and external objective truth.
I began working with two collaborators, Catherine lkam, a French
video and installation artist, and Bill
Raymond, a New York-based actor and
director associated with the Mabou
Mines theater company. Together,
during the summer of 1985, we shaped
the first version of the libretto for
VALIS, which by that time had become
a full-fledged opera and had been
commissioned to celebrate the tenth
anniversary of the Pompidou Center.
Most of the music for VALIS was
composed between March 1986 and
May 1987, with research and development of various computer music techniques for the opera beginning at about
the same time, simultaneously at
IRCAM and the MIT Media Lab. The
final production of all electronic music
materials, both pre-recorded and live,
occurred during the summer of 1987,
and rehearsals for the Paris production
were held between mid-October and the end of November.
VALIS received its premiere
performances, in French, at the
Pompidou Center from December 1-7,
1987. For this production, we designed
an elaborate theatrical installation that
filled the enormous entrance hall, or
“Forum”, of the Pompidou, allowing for
normal proscenium seating as well as
standing room viewing from side mezza-
nine balconies, thereby making the entire
event more festive and public than a nor-
mal operatic presentation. In addition,
VALIS remained in place as an installa-
tion, allowing the public to circulate
amidst the primary sounds and images
from the opera, through mid-February
1988. For this first production of VALIS,
Catherine Ikam designed the sets
(including a labyrinth handcrafted from
Carrera marble) and visual imagery
(using a computer-controlled video wall
and two video towers for image
projection), and Jean-Louis Martinelli
directed.
After the Paris performances, I made several improvements to the score
(various cuts, reworking of certain electronic material, some modified
orchestration, etc.) as well as significant changes
to the libretto, which | readapted into
English. The opera was rehearsed and
“ecorded at MIT’s Experimental Media
Facility (or “Cube”) in February 1988,
with post-production taking place at Hip
Pocket Studios in New York City during
March and April. The present recording
represents the definitive and complete
version of VALIS.
In March 1974, Philip K. Dick had his
strange “pink light experience”. Dick
claims that suddenly a pink beam was
fired at his head and eyes, resulting in
phosphene images like those left after a
flashbulb goes off in one’s face [Rickman
1984]. For an entire day, the pink light
brought with it effects usually associated
with mystical revelation: time seemed to
cease to exist, superimposing ancient
Rome on Southern California; he became
aware of specific knowledge, such as
words and sentences from Koine Greek,
and the fact that his young son was
gravely ill and suffering from an undiag-
nosed congenital defect (which turned
out to be true, allowing a doctor to save
Christopher’s life); he received glimpses
of what he interpreted as the
Apocalypse; he had many specific
visions, from Soviet satellites, to three-
eyed future humans, to wildly changing
colors and patterns.
This experience became Dick's obsession for the rest of the last
eight years of his life, as he tried to explain to himself what
had actually happened, and to make
sense out of the bits of “divine” know-
ledge which had been sent to him. He
spent years compiling a theory of the
universe based on his experience which
he called his “Exegesis”, and which is
reported to contain over two million
words of handwritten notes. In addition.
his experience influenced his last
three novels, The Divine Invasion,
The Transmigration of Timothy
Archer, and especially VALIS, which is
a semi-autobiographical account of
the pink light experience itself, and of
Dick’s reaction to it.
To transpose his personal trials into
exploratory fiction, Dick uses the con-
vention of dividing himself (as the main
character) in two. This idea of mirror
division is found on every level of the
novel. InVALIS, Phil Dick the science
fiction writer observes and comments
on Horselover Fat, the part of himself
who has supposedly experienced the
mystical revelation. The book itself is
divided into two symmetrical halves, the
first being a realistic portrait of his life
after the 1974 experience, and the
second a fantasy portrayal of what this
truth might be. Even the characters find
mirror reflections in the two halves,
such as Sophia, who can be seen as a
kind of idealized reincarnation of the
lost Gloria. On many levels VALIS is a
novel of synthesis and unification, of
bringing together parts which have
been separated. This extends from
Dick's attempt to bring his “realistic” and
“science fiction” writing into a single
context, to the book’s theme itself,
which suggests a single force behind
life’s seemingly fragmented percep-
tions and events.
Turning VALIS into an opera was a
challenging task. What seemed most
important was to preserve the intellectu-
al richness of the text, while clarifying
as much as possible its sense of psy-
chological and emotional drama. |
believe, as Peter Conrad has written
[Conrad 1985], that opera is more
closely connected to novels (which con-
vey so effectively what people are think-
ing or feeling) than to the theater
(where such internal machinations must
be demonstrated through external
action). Musical drama can augment the
meaning of words, and, more importantly
can convey the internal reflection that
takes place between those words. | have
placed Horselover Fat at the very center
of the opera, and have concentrated on
his personal search for truth. Certain plot
elements, and various wonderful charac-
ters from the book (such as Kevin, the
hilarious skeptic) were not included in the
libretto so that attention could be focused
on Fat.
I have been very conscious of the
idea of progression and transformation of
events and states over time inVALIS.
This has always been my greatest con-
cern in imagining musical forms, and
Dick’s diverse approach to such ques-
tions in his book proved fertile ground. In
the first half of the opera, | have tried to_
preserve the book’s atmosphere of chattt-
ness, digression, fragmentation, and sur
prise. Here, the spotlight is so heavily
directed on Fat that all characters and
action almost appear to result from a
spilling out of his overabundant jmagina-
tion. In the second half, however, the
an observer, coming in contact with the
Lamptons, Mini, and Sophia, who all
seem at least as real as he is.
Fat’s psychological transformation
is the central concern of VALIS, which
takes its most obvious form in the split
between Fat and Phil. The two roles are
so closely connected that in the novel
we learn that the name Horselover Fat
is an English translation of Philip K.
Dick (philip in Greek meaning “one who
loves horses”, and dick in German
meaning “fat”). Fat and Phil are played
by the same actor/singer, but the pre-
sentation of each part is highly contrast-
ed, both in the actual musical material
and in the nuance that the performer is
asked to add to the interpretation. For
the present recording, Patrick Mason
worked very hard to give a totally differ-
ent vocal color to Fat and Phil, even
insisting on recording the two “charac-
ters” on separate days. For Fat, he
placed his voice quite high, emphasiz-
ing the fluid, and often comic, fluctua-
tiane of normal speech. For Phil, he
placed the voice as low as possible
without sounding unnatural, and kept
pitch fluctuations to a minimum. His
remarkable performance emphasizes
Fat's energetic nuttiness and touching
humanity, and Phil's pontifical, overly
rational explanations.
As for the other characters, the
attempt has been to give them a sense
of clarity and true-to-lifeness with the
greatest possible economy. Gloria rep-
resents the only real woman and friend
in Fat’s life, touchingly emphasizing
Fat’s isolation since the two don’t even
seem that close to each other. Gloria's
vulnerability and emotional fragility are
conveyed through her very few spoken
phrases, her sighs and whispers heard
here and there as memories, and her
gentle melodies, hummed to herself,
but never more than a step away from
Cries of desperation. Dr. Stone’s wide,
consonant intervals and deep, melis-
matic ornaments emphasize his com-
manding and reassuring presence.
Fat's isolation is deepened when Dr.
Stone abdicates his responsibility,
transmitting his “authority” to Fat him-
Self in a bitterly ironic turn. The
Lamptons, through their harsh and
repetitive rhythms and open, consonant
harmonies, convey the arrogant and
menacing sureness that | have often
associated with religious cultists. Mini, in
his silence, focuses attention on the
magic of art and technology, his only lan-
guage, while attracting suspicion about
his motives. Sophia is an angel, convey-
ing the opera’s fullest message in pure
song. Her purity and simplicity only
increase Fat’s desire that she be real. It
is an intentional and painful paradox that
Fat’s best human friend, Gloria, has so
little to say, while Sophia, who has all the
comforting answers, turns out to be
something other than human, finally dis-
tant and unattainable.
While I attach great importance to the opera's text itself, and have tried at every turn to make it as comprehensible and telling as possible my main goal has been to express psychological states, intellectual ideas, and emotional reactions through music [Machover 1986]. In the opera, there are basically three kinds of musical sections, each of which serves a different function. The first establishes its own internal charac-ter and musical shape, and is relatively independent from other musical sections. Each aria is like this, as are most of the elements which are used to build the work's larger contrasting units (such as those of "Fat's Dream"). The second type of section establishes a strong sense of movement or development, of "becom-ing" and never standing still. These sec-tions generally function as dramatic cli-maxes, creating a great sense of antici-pation ("Finale II") or instability ("Finale I"). The third type of section is the opposite, and establishes the feeling that time and forward direction have stopped. Such sections (i.e. "Loneliness Transition" and "Mini's Solo") give the listener time to reflect on what has gone before, and, by putting familiar musical elements into new contexts, to prepare for what is to come. I have used a varied palette to establish these contrasts. In fact. the great quantity of different "types" of music in VALIS is one of the first things that any listener will notice. As Dick's book suggests, the styles of musical expression range from rock to romartic to medieval to futuristic. I have always believed that the impact of synthesis is most powerful when the contrasts between the previously separate parts is maximized. The feeling of continuity in VALIS is conveyed mostly through the overall musical form. As is true on all levels in the opera (musical, textual, and dramat-ic), the formal development of Parts I and II are quite different from each other.
In Part I, each section is present-ed and juxtaposed within the first fifteen minutes of the opera: the pedal tones and spectral harmony that accompanies the narrator Gloria's flowing melody with electronic resonances; the clipped rhythmic theorizing of Fat's "Sacrament'; the rising and falling fifths of the "Overture". These elements are spun into larger and larger musical structures, such as the variation form of "Fat's Dream". or the piling up of the "Finale". The process is one of increasing accu-mulation. fragmentation and juxtaposi-tion, reaching its culminating point of complexity with Gloria's suicide. In Part II, the process is reversed. The rhyth-mic and textural complexities of the "VALIS Song" set the stage for a contin-ual release of tension, reaching the point of greatest stillness at the end of "Sophia's Aria". The careful listener will find that melodic material from one section of the opera is often transposed as accompa-niment material to another. This is used to establish thematic links between often very contrasting sections. For instance, many different themes are to be found in the "Overture", spun into a single melody. Fragments from the "Gesegnet Song" are spread throughout Part I. The "VALIS Song" melody returns in many guises throughout Part II. One of its more interesting reincarnations is as the rapid, stretto-like accompaniment to Fat's melody in the second half of "Finale II". There are many musical paradoxes in VALIS. As in Dick's text, things are usually not what they seem to be. At moments of great complexity, there is often a single element that rises to the fore, focusing one's attention and build-ing in intensity (as in the "Finale" to Part I). When things seem to be simplest and most understandable, independent parts often separate, as if the background is coming alive to devour the objects posed in front of it (which is most disturbingly audible in the 'Finale" to Part II).
My work in computer music has always involved developing concepts and techniques in response to particular musical ideas [Machover 1984, 1985, 1986, 1987]. Because of the scope and special demands of VALIS, research led to a great number of new applica-tions, many of which were implemented for the live performances in Paris and for this recording. When first starting work on VALIS, I decided to make the opera almost entirely electronic, freeing myself to imagine and design a new "opera orchestra". To do this, I scored the piece for only two musicians, one key-board player and one percussionist, connected to a vast array of specially designed music technology. Much of this music is performed live, and special extensions to the instruments let the players delicately control and shape a vast sound world. For the live perfor-mances, a wide variety of commercial
MIDI equipment was used (keyboard
and percussion controllers, various syn-
thesizers and samplers. effects boxes,
Macintosh I1 computers, etc.), as well
as specially designed computer music
systems, such as IRCAM'’s 4X machine.
Other electronic material was devel-
oped during long months of studio work,
then pre-recorded and played from 24-
track digital tape at specific moments
during the performance. The six singers
are always amplified.
In VALIS, different sound materials
are used to characterize developments
in the story. For instance, the sound
worlds of the first and second halves
are distinctly contrasted. During the first
half (when they are positioned in two
recessed “orchestra pits”, visible to the
public but off-stage), the instrumental-
ists start out playing acoustic instru-
ments, a normal acoustic piano and
percussion setup. As Horselover Fat
gets further and further involved with his
Exegesis, and moves closer to mental
breakdown, these acoustic instruments
are shadowed by the computer, which
releases more and more perceptible
electronic resonances. This Pandora's F
Box of computer sound is totally :
unleashed by the time of Gloria's suicide
at the end of Part |. When the Lamptons
arrive on stage at the start of Part Il, the
two musicians join them, and play totally
electronic instruments, reflecting the
action’s shift to the fantasy realm. Mini's
appearance brings this transformation to
its extreme, as he sculpts an abstract
music performing on an invisible instru-
ment. The same ideas are applied to the
treatment of voices in the opera. Part 1
centers around spoken text, especially by
Fat and Phil. These words are fragment-
ed, echoed, and gradually computer-
transformed as Fat’s Exegesis begins to
take on a life of its own during the Dr.
Stone scene. By Part Il, speech gives
way to song, emphasizing the fact that
the opera has moved away from real life
to an artificial, fantasy world.
Since I began working with computer music in 1977, | have been interested
in developing techniques to allow the
medium to be adapted to the demands 0
live performance. This has taken various
forms, sometimes using fragments of
pre-recorded tape and amplified acoustic
instruments (i.e.Soft Morning , City!,
Light, Spectres Parisiens, Famine),
others using electronic modification of
acoustic instruments (such as Electric
Etudes), and yet others employing the
computer as a solo concert instru nent
(Fusione Fugace). Because of its length
and diverse musical demands, VALIS
necessitated new concepts in this
domain of real-time musical perfor-
mance. This was especially true since
theatrical work requires maximum flexi-
bility of performance nuance, minimizing
the effectiveness of rigid pre-prepared
tape accompaniment.
I developed, with Joseph Chung, the concept of “Hyperinstruments” at
MIT’s Media Laboratory. We have tried to
program computers to adapt intelligently
to a musician’s live performance. The
idea is to use sophisticated machines to
give the performer far more musical con-
trol than is traditionally possible. To do
this, Chung wrote a musical environment
in LISP that runs on Macintosh II com-
puters. These computer programs ana-
lyze a musician's gestures and performance (i.e. notes played, loudness,
aftertouch, etc.), and react immediately,
sending MIDI data out to an array of
synthesizers, samplers, and sound
transformation modules. Many different
modules were programmed to adapt to
the needs of various sections of VALIS.
A score follower was developed to
allow the computer to react flexibly to
piano performance. A specially
designed Bésendorfer Imperial Grand
Piano was used, sending MIDI data to
the Macintosh II, as well as recording
the pianist’s performance data. A hier-
archically organized model of the musi-
cal score was given to the program,
which then followed (using pattern
matching algorithms) the live piano
with a tolerance for errors and tempo
fluctuation. Our program then deter-
mined a specific musical reaction from
the machine depending on what was
played by the pianist. This ranged from
electronic timbres shadowing piano
notes, to sequences triggered automati-
cally at a specific cue. “Dr. Stone’s
Aria”, for instance, is performed on
acoustic piano with live score follower,
which adds an unreal ambience to the
psychiatrist's sermon.
A more computer-automated
approach to “Hyperinstruments” can be
heard during the Lampton scene. Here
the goal was to provide the two rock
musicians with instruments that magni-
fy virtuosity to a level of very delicate
complexity. A performance system was
built up around the electronic percus-
sion and keyboard controllers. Among
the many available functions, one of the
most interesting was an automatic
arpeggiator. On both percussion and
keyboard, a set of rhythmic patterns or
“templates” was stored in the computer.
Pitches (for the keyboard) or timbres
(for percussion) were added live by the
performer, and fitted by algorithm to the
pre-existing pattern, creating ever-
changing, complex phrases. In the case
of the keyboard system, for instance,
each voice could be carefully articulated
in these patterns by controlling its
dynamic, and increased pressure (or
"aftertouch”) effectuated delicate timbral
changes. In addition, a score follower
allowed each change of harmony to be
automatically associated with a distinct
rhythmic figuration. This process can be
clearly heard in the accompanying lines
to the “Suffering Song”, as well as in
much of the “Lampton Scene” and
“Finale” to Part Il.
Another aspect of technological
development for VALIS is the analysis
and transformation of the human voice.
Some of the more sophisticated of these
programs were developed on a non-real-
time system, a VAX 780 computer with
an array processor to speed up calcula-
tion. | used Phase Vocoder programs
with additions designed and implemented
with Arnaud Petit and Martin Hermann,
and Robert Rowe for graphic interfaces.
For this technique, speech (which works
better in this context than sung material)
is analyzed by the computer. The Phase
Vocoder produces data files that divide
the original speech up into very fine fre-
quency bands (about one band for every
7 Hertz) with time-variant amplitude infor-
mation in each band. These files can
then be manipulated in extraordinary |
ways: speech can be stretched or com
pressed in time without affecting pitch or
timbre, timbral transformations can be
performed without obscuring the intelligi-
bility of the speech, etc. One of the more
interesting transformations that we
designed involved carving up words and
sentences into a sort of spectral jigsaw
puzzle. About twenty separate soundfiles
were created from a single speech frag-
ment, each containing an irregular
grouping of frequency bands with no
duplications between the files. Each file
by itself had a very ambiguous sound,
not really comprehensible as speech, but
not totally electronic either. Only by mix-
ing each of these files back together
could the speech be understood. We
then wrote programs to gradually modify
the speed of each of the individual files,
so that the entire group could move in
and out of phase very gradually. The
result was to produce very subtle spec: _
tral shifting, with words starting out intelli-
gibly, then transforming into shimmering
timbre, and finally snapping back into
total “normalcy” or fusion on another
specific word. Many of these Phase
Vocoder transformations can be heard in
Fat's two “Exegesis” fragments.
A third category of music technology developed for VALIS involves the live
transformation of vocal or instrumental
sound. For the performances in Paris
we used IRCAM's 4X machine (a pow-
erful, open-ended digital synthesizer).
with programs developed by Miller
Puckette, Cort Lippe, and Robert Rowe.
Since then, these techniques
have been translated onto more inex-
pensive and transportable equipment.
in preparation for future touring produc-
tions of the opera.
To provide maximum flexibility for
treating incoming music. we developed
realtime microediting of sounds. A
given sound (most often Fat's speech)
was sent to the 4X, either ina continu-
ous stream or as a soundfile of speci-
fied duration. On the screen, a display
showed the waveform “live” as it filled
up the synthesizers memory. Under the
waveform display was a graphic image
of a keyboard, with each key clearly vis-
ible. Our program in the 4X enabled
each key to play back the incoming
sound starting exactly at the point that
the key lined up with the waveform, an
impossibility with any currently available
commercial sampler. In this way, an
electronic performer (seated in the
“orchestra pit”) could fragment, prolong,
or echo any sound with great precision
and on-the-spot flexibility. This tech-
nique can be heard throughout Part |,
Spey curing “Exegesis II" and the
, n the “VALIS Song‘ where
it was used for some vocal splintering
and virtuosic repetition.
Another procedure for transforming
incoming sounds involved spectral mut).
plication . For this technique, each
incoming sound was copied as many as
40 times. Pre-programmed templates
allowed for each of these copies to be
transposed, and amplitude envelopes
were imposed as well. The templates
ranged from slight frequency skew, pro-
ducing clustering and chorusing, to wide-
ly spaced “spectral chords", creating the
effect of additive synthesis produced with
real sounds. When the recorded sounds
were transposed far enough to produce
significant distortion, the programs could
substitute similar prerecorded sounds in
an appropriate register, or sounds with a
different but complementary timbre. This
procedure produced sound structures of
exceptional richness and complexity.
These can be heard in various sections
of the opera, such as those using cello
transformation (notably the accompanr
ment to the “Parsifal Transition’) and
dense computer-like inharmonic sounds
(such as “Mini's Solo” or the transiton to
the "Slippery Song")
SYNOPSIS
VALIS begins with a sudden explosion of
sound and flashing pink light combined
with rapidly crosscut video images. The
Overture, which weaves together many
different musical themes and timbres
from the entire opera, begins in stillness,
and finds Horselover Fat pierced through
the head by a pink laser beam. As the
music builds in majesty, visual images
from Fat's eight hour revelation (“lurid
phosphene activity in eighty colors, three-
eyed people in glass bubbles and elec-
tronic gear, living plasmatic energy,
ancient Rome superimposed with
Southern California”) fade in and out
almost imperceptibly. Part | of the opera
is dominated by Fat’s search for the truth
behind his pink light encounter.
The voice of Philip K. Dick speaks
the First Narrative over sustained pedal
tones and chords. He sets the scene,
telling of Horselover Fat's mystical experi-
ence which is perhaps just a nervous
breakdown, and of the obsessive journal
that Fat has been writing (his “Exegesis’)
in an attempt to explain the universe.
Horselover Fat launches into a
rhythmic rap-style presentation of part
of his theory, his Sacrament, stating
that people are “like memory coils in a
computer-like thinking system”, and that
the universe itself “is information’.
Piano and percussion trills then trans-
form into dreamy beach sounds and
video images, accompanied by a melis-
matic soprano melody. In the Beach
Scene, Fat tries to convince his friend
Gloria, who is “tired of doing what
everybody else wants”, not to commit
suicide. As our narrator pointedly
observes, Fat blows it, and ends up
selfishly making Gloria feel guilty. This
failure will weigh heavily on him.
Fat’s Dream is an elaborate set of
musical variations (as is all of Part !)
based on two intertwined themes, one
the unfolding spectral chords first heard
in the opening narrative, and the other
which makes reference to several
Important themes from Wagner's
Parsifal. Horselover Fat recounts a
recurring dream of an idyllic spot in
morthern California, complete with
a lovely and tender wife he has never
seen. He contrasts this to his own isolat.
ed, barren life in “plastic” Southern
California, and comes to the conclusion
that he has somehow absorbed memo.
ries from another person, asking, “Do |
become my father during my sleep?”,
This leads to an exchange between Fat
and the narrator, who both obsessively
repeat another of the opera's main ques.
tions, “How many worlds do we exist in
simultaneously?”. The image of Fat's
face is fractured and echoed on multiple
video screens until all snaps. The stage
is flooded with bright white light, and Fat
finds himself in a strait-jacket.
Fat remains immobile during the
Loneliness Transition, a sombre music
of passage and reflection. He has
attempted suicide, and finds himself
wrapped in a strait-jacket; the images
suggest a mental hospital.
Booming piano chords mark the
entrance of Dr.Stone, who attempts to
cure Fat by helping him believe in his own
vision. After hearing him prescribe vari:
OUS Organic remedies, sing a melodious
aria based on the Tao Te Ching , and tell
Fat that he himself is “the authority”, one
wonders if the Doctor isn't equally nutty.
The scene is interrupted by ethereal pas-
sages from Fat’s exegesis (spoken in
French) which are accompanied by visual
images from his theory, as well as by brief
remembrances of the scene with Gloria
and premonitions of her suicide. Dr.Stone
releases Fat from his strait-jacket.
These sounds and images accumulate as if flowing forth uncontrollably from
Fat’s mind. Swelling string sonorities
become louder and louder, leading into
the Gesegnet Song, the only time that
Part I's variation theme is heard in its
entirety. This heroic tenor melody rein-
forces the link to Parsifal, and this con-
nection is further extended in the Parsifal
Transition. The narrator’s face appears
on screen for the first time, revealing that
he is the same person as our protagonist.
Against a transformed and elongated ver-
sion of the opening strains of Wagner's
opera, Phil compares Fat's search for truth
to Parsifal’s. As he chastises Fat for his
ineffectuality in not saving Gloria, Phil
inadvertently demonstrates his own pain
and lack of objectivity; the search for the
truth is really his own.
All the diverse elements from Part
1 densely collide in its Finale. Fat and
Phil face each other for the first time
(one live, one on video), affirming the
necessity of recapturing and unlocking
the mystery of the pink light experience:
sounds, text and images from the exe-
gesis abound; Gloria returns and sings
an ever more mournful melody as she
climbs stairs higher and higher. Her
voice soars above the increasingly
chaotic texture and at the climactic
moment she screams and throws her-
self into thin air. A short, chilling black-
out leads without a break into . . .
Part II
With a crash of drum and cymbals, Fat
finds himself in front of a large screen
watching a short, intense science fiction
film set to the VALIS Song (“I want to
see you man...”). The film has been
made by two rock musicians, Eric and
Linda Lampton, who have concocted a
wildly mysterious narrative combining
most of Fat’s exegesis images from
Part | with many technologically-orient-
ed icons not referred to before, and
hints at a powerful force called “VALIS’.
Fat understands that the Lamptons are
aware of the same strange facts as he
is, and that they’ve taken the trouble to
make a film to transmit the secret mes-
Sage to others. This reinforcement con-
vinces him that he is not crazy, and
gives him the courage to drop his theo-
rizing and set out in search of the force
behind the film. With one Stroke, the
oe prpence of the opera changes:
disorde. | 'S Concerned with mental
» ragmentation, and human
pain, Part Il moves boldly into the realm
of magic and fantasy.
At the end of the film, while the
word “VALIS" is sung over and over, Eric
and Linda Lampton appear on stage,
seeming to materialize from within the
film itself, to sing the second part of
theVALIS Song (“VALIS, does it come
from the stars?...Is VALIS a god, a Child, 4
satellite...does it destroy?”).
During the Lampton Scene which
follows, Horselover Fat faces the two
rock musicians, who quiz him about how
much of the film’s secret message he has
really understood. Although the
Lamptons will not reveal the true nature
of VALIS, and only divulge the meaning
of its acronym (“Vast Active Living
Intelligent System”), they do tell Fat that
his search is finally on the right path, that
his pain will soon be over. Eric, Linda and
Fat join together for the gently reassuring
Suffering Song.
This leads directly into Mini’s Sole.
Mini, a half-crippled inventor and comput
er music composer arrives onstage
slowly from the conductor's chair that hé
has occupied until this moment. Mini has
composed the Lampton’s music, and Is
a master at transmitting subliminal
messages about “VALIS” through his art.
While the Lamptons have performed with
magical electronic virtuosity, Mini (who
neither speaks nor sings) conjures pure
sound out of thin air, bringing to life
the entire stage area in a unity of flowing
lights and geometric images. Paradoxi-
cally. Mini's music, the most abstractly
electronic of the entire opera, is in
fact created from bits of the human
voice, deconstructed so as to be unrec-
ognizable at first. During the course of
his short performance, Mini moulds
these independent sound particles into a
single, pure female singing voice.
This is the voice of Sophia, whose
scene marks Fat’s final encounter.
Sophia is a beautiful young girl who
emanates a strange and unreal aura; we
are never sure if she is a normal girl, an
angel, or a hologram. Sophia notices that
Phil/Fat's double personality has disap-
peared (“Il can see only one person...”).
She tells him that his long search has
ended and that the goal of his life has
been reached. In an aria of shimmering
simplicity and reassurance, Sophia
speaks the words of “VALIS’”, telling
Phil/Fat that the only true god 15 him-
self, that the time of trials is not yet over
but that he must be patient. Whereas
before he was alone, now he has a
friend who “never sickens, nor fails, nor
dies”.
At the point of greatest stiliness,
the Finale begins. In this majestic pas-
sacaglia, which transposes the opera's
theme of obsession from a textual to a
purely musical plane, Phil/Fat, Sophia,
and the Lamptons all join in with contra-
dictory counterpoint. Phil/Fat sings that
he’s “not afraid, my search is
over...VALIS is real”; Sophia adds that
he should “not fear, | will not fail you”:
the Lamptons keep posing questions
about VALIS ending with “but VALIS, is
it real?”; and Mini conducts. Each
singer develops dramatically in his or
her own way: the Lamptons become
more and more taunting and even
sadistic, as if receiving pleasure trom
suggesting to Phil/Fat that VALIS might
be an illusion; Sophia becomes ever
more ethereal, as if she is too pure and
comforting to-actually exist: and Fat
repeats his words over and over, at first
with a sincere reassurance, then with
the determination of someone trying to
convince himself of something, and _
finally with a sort of violent panic as his
dream begins to vanish. During this
section, most musical development
takes place in the background accom-
paniment which adds layer after layer of
motivic and timbral embellishment,
building to a point of enormous intensity.
All the while, Mini conducts, at first
normally with his hands, but gradually
using rays of pink laser light. As the
music builds towards its climax, Mini
deflects these laser beams (or is
“VALIS" sending laser beams through
him?) to bathe Sophia in light, first gen-
tly —as if performing a laboratory experi-
ment, and then in more agitated fashion
—as if the experiment is bursting out of
ever mone es true nature becomes
é ambiguous. As Phil/Fat cries
very og is REAL for the final time, a
and chee, \ ser beam Strikes Sophia
light, brin n Fat ising een
dca” ging at's vision full circle. All
disappear with her in a flash, leaving
Phil alone on Stage.
Coda
The explosion clears and transforms into
gentle washes of sound, and the first
strains of the Slippers Song are heard.
Phil stares aimlessly into space as
the narrator’s voice returns to tell anothe,
dream, of a beautiful woman riding ina
chariot who sings “the most beautiful
song” he'd ever heard. This song (which
is the basis of Gloria’s music in Part l)
tells Phil that “you've lived enough and
somehow you'll make it through, gone’s
the night...somehow you'll be alright.”
On awakening, Phil realizes that the
dream has been Sophia's way of saying
goodbye.
Phil sits in front of his television set
waiting for a message about where and
how to continue his search. Horselover
Fat is back, off Searching far away, enthus-
astic and unfazed. Phil is more muted.
but still has a feeling “of the goodness of
men’. He is willing to wait. He won't giv@
up. After all the pain and dashed illusions
VALIS ends on this hopeful note. The
flickering light from Phil's TV fades away
leaving the Stage in darkness.